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Subhadra Kumari Chauhan


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Subhadra Kumari Chauhan

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यह कदंब का पेड़

Subhadra Kumari Chauhan

यह कदंब का पेड़ अगर माँ होता यमुना तीरे
मैं भी उस पर बैठ कन्हैया बनता धीरे-धीरे             
ले देतीं यदि मुझे बांसुरी तुम दो पैसे वाली
किसी तरह नीची हो जाती यह कदंब की डाली
 तुम्हें नहीं कुछ कहता पर मैं चुपके-चुपके आता
उस नीची डाली से अम्मा ऊँचे पर चढ़ जाता
वहीं बैठ फिर बड़े मजे से मैं बांसुरी बजाता
अम्मा-अम्मा कह वंशी के स्वर में तुम्हे बुलाता
बहुत बुलाने पर भी माँ जब नहीं उतर कर आता
माँ, तब माँ का हृदय तुम्हारा बहुत विकल हो जाता
तुम आँचल फैला कर अम्मां वहीं पेड़ के नीचे
ईश्वर से कुछ विनती करतीं बैठी आँखें मीचे
तुम्हें ध्यान में लगी देख मैं धीरे-धीरे आता
और तुम्हारे फैले आँचल के नीचे छिप जाता
तुम घबरा कर आँख खोलतीं, पर माँ खुश हो जाती
जब अपने मुन्ना राजा को गोदी में ही पातीं
इसी तरह कुछ खेला करते हम-तुम धीरे-धीरे
यह कदंब का पेड़ अगर माँ होता यमुना तीरे

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आप बार बार आए

Dr. Omendra Ratnu

लौट के ना वहाँ से कोई इस पार आए,
पर इस दिवाली पे आप बार बार आए...
वो देरी से उठने पे मीठे उलाहने,
हर दस्तूर के हमको समझाना माने,
स्मृतियों की पालकी सपनों के कहार लाये,
इस दिवाली पे आप बार बार आए
वो मुहूरत में देरी पे जल्दी मचाना,
वो रूठे हुओं को मनाना हँसाना,
कितने भटके हुओं को उबार लाये
इस दिवाली पे आप बार बार आए।
वो बढ़ बढ़ के सबका पटाखे दिखाना
वो बहुओं का दिन भर यूँ खाने बनाना,
अब किसी को भी क्यूँ वो दुलार आए,
इस दिवाली पे आप बार बार आए।
वो भजनों की वाणी पे ध्यानस्थ होना,
वो डिंगल के दोहों का कंठस्थ होना,
कितनी बिगड़ी हुई बातें सुधार लाये,
इस दिवाली पे आप बार बार आए!

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Dr. Gaurav Mathur

Deliverance through surrender
Order re-restored
My true self is now in form
Whole, wholesome, pure
Unchanged, or rather back to the original form
Self before me, before time
Unchained, or rather the simple realization
That there were no chains
Except of my design
No inner or outer
And certainly no I in the center
Back to the source, mother lode
My self, struggle, pleasure and pain
Fire and brimstone
Extinguished in a deluge of tears
Strangely salt has made the Self-sweeter

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Apostrophe to Poverty

Prof Makarand Paranjape

Poverty is not so easy to attain.
It is not all misery--belly-pinching brats,
motherless, naked and dirty, let loose
among garbage heaps on squalid streets;
it is not always a toothless importunate hag,
shrunken and gaunt, who, accosting you on the footpath,
clings and clings, pleading she has no other refuge;
it is not always the slum in Calcutta or Bombay
where during the monsoon, the pus of the city
oozes, and women, with babies at their breasts
wade across filthy gutters by the roadside
to reach their dissolute hovels; it is not always
some leper on display, limbs arranged on a cart,
a wrinkled begging bowl of tin balanced between
stubs of arms, pushed by his bandaged companion.
We, for whom poverty is the only sin,
miss the true meaning of what it is to be poor.
Regard myself in my own comfortable cage
twenty concrete floors above the common street
surrounded by my solacing clutter of machines:
my washers, dryers, heaters, coolers, mixers,
air-conditioners, refrigerators, cookers, grinders,
dish washers, vacuum cleaners, hi-fi stereos, CD-Roms--
wonderful possessions, too numerous to mention--
fabricate my secure and happy delusions. My day
which ended with a sedative, begins with the alarm
of a chronometer made in Japan. Wired to a shaver,
I adjust temperatures, turn on the coffee maker,
automatically dispose garbage, receive recorded messages
from the office, blip the tube for the Morning News,
open refrigerator, collect dishes from the washer,
breakfast instantly, and if not constipated, defecate,
shower, shampoo, condition, blow-dry hair, dress,
descend in the elevator to my automobile, waiting
in the bowels of the building. After I leave,
the fluffy carpet smothers the floor, bolted windows
preserve the air-conditioning; pets, and potted plants
on display, strategically placed for effect, languish
for want of sunshine and air.
Regard myself among
all these, my indispensable possessions. Can I
one muffled night, walk away from all this that ties me?
can I, oppressed by my fears and uncertainties,
disappear into the night to find all the answers?
"I shall not rest until I have found the truth"--
can I take such a vow and simply leave in the dark
without even a note, as over two thousand years ago
Gautama did? With all my engagements, can I
without notice, even take a vacation? No, impossible.
I will be registered with the Missing Persons Bureau.
The media will blare my absence; the major newspapers
announcing a reward for my capture, will print my
picture; my wife will hire detectives to track me down,
and if I am found, she will probably file for divorce,
suing me for desertion and maltreatment. Afterwards,
endless alimony payments will follow as a matter of course.
No, my friend, even if I want to, I cannot be poor.
Poverty, the plain fact is, cannot be inherited;
it has to be acquired, for it is a quality of the mind.
Poverty is the lack of need, not the want of possessions.
It cannot be forced, because it is voluntary.
He who knows what it is to be poor, always walks
upright; using only what he needs, refusing all excesses,
he is the essential man, without any superfluity.
Or, consider another angle:
we humans are beings of spirit and flesh.
some stuff the spirit, starve the flesh,
some starve the spirit and stuff the flesh.
Some die of too little, some die of too much,
and all those who die are equal. Hence,
privation and repletion are variations
of the same illness. So don't think that
being rich, in itself, is better than being poor,
for in the ultimate analysis, despite your wealth,
can you deny, that in truth you own only yourself?
Beyond a certain point,
I do not care to prolong this argument.
These words formed in indignation
always dissolve in a calm beyond comment.
My philosophy is simple
though some consider it partisan and limited:
the poor define their opposites;
without them none would be rich.
Hence, if nothing else,
let me here declare
my allegiance to my deprived countrymen,
however unlike them I may be.
Let poverty be my lot,
let me make this meagre offering
at the shrine of indigence.
Having now come out into the open,
taken sides for the rest of my days,
let me end,
on a note of uncharacteristic bluntness:
we mustn’t extend our judgements
to what we do not comprehend;
we should accept each other,
as we are—rich or poor--
or mind our own business, please.

Excerpts from "The Used Book"
Read More at www.makarand.com

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